Notwithstanding this exemption, some children certainly came to church or were brought there... Parents took small children with them because they could not be left at home. The author of Piers Plowman used the simile 'as chaste as a child that in church weepeth'. Noisy or restless young children in church sometimes caused annoyance, as they do today. A visitation of Lincoln diocese in 1519 heard complaints... that 'children there make a noise indecently, so it is hard to hear divine service', while at Kimpton, Hertfordshire, infants 'laugh, cry and clamour'. Some adults might event condone the noise like Thomas Leyk of Gosberton, Lincolnshire who 'impeded the service with an infant'. Other parents left their toddlers at home, either from embarrassment or in order to escape for an hour, a practice which came to light when it led to fatal accidents.
The services that accompanied the life cycle may be well understood, thanks to late-medieval copies of the manual with their detailed prescriptions for baptism, churching, marriage and burial. Yet here too there is a disparity between what the Uses prescribe and what probably happened. More, sometimes less, took place than they describe on days such as Ash Wednesday, Palm Sunday, Easter Day and St Nicholas Day. The services of the life cycle must also be envisage in a context of popular observances that have left much less in the record, such as church decoration, procession...and feasting and gift-giving afterwards.