Crosby is, however, good at exploring what happened when Europeans arrived in the Americas. He begins with the brief arrival of the Norse and that will not detain us here. He then looks at various aspects of the arrival of Europeans after 1492. The impacts he discusses are primarily biological - disease, weeds, crops and animals. What was driven extinct? What survived well? What caused the decimation of the indigenous people?
The first thing that Crosby notes is the "striking paradox" that
The parts of the world that today in terms of population and culture are most like Europe are far away from Europe - indeed, they are across major oceans - and although they are similar in climate to Europe, they have indigenous floras and faunas different from those of Europe. The regions that today export more foodstuffs of European provenance - grains and meats - than any other lands on earth had no wheat, barly, rye, cattle, pigs, sheep, or goats whatsover five hundred years ago.
While Crosby is very detailed in what happened and always sympathetic to the human cost of colonialism, his answers to the questions such as "why did so few of the natives of the Neo-Europes survive?" are often rooted in quite crude biological determinism. Take this point:
A very specific advantage of the Norse over the Skraelings, Eskimo or Amerindian, was the ability of their adults to gain nourishment from fresh milk.
On the question of disease, and it's impact, he writes:
The Amerindians, Aborigines, and Australiasians were true isolates. They had been different from Europeans, Asians and Africans for thousands of years, and so, perhaps, were the capabilities of their immune systems.
Essentially what Crosby argues is that for a number of reasons European biology was able to supplement and destroy indigenous people, flora and fauna. But while this is true in a general sense, it fails to explain why it happened. Here, for instance is Crosby's key argument around the queston of pathogens:
We must examine the colonial histories of Old World pathogens, because they success provides the most spectacular example of the power of the biogepgraphical realities that underlay the sucess of European imperialists overseas. It wa stheir germs, not these imperialists themselves, for all their brutality and callousness, that were chiefly responsible for sweeping aside the indigenes and opening the Neo-Europes to demographic takeover.
But here Crosby plays a neat trick. He starts by saying we must examine colonial histories of pathogens. But then he doesn't and simply says that it is the biological realities that did the horrifc deads that saw enormous numbers of indigneous people in the Americas and Australisia die. What Crosby misses is that the diseases cannot be separated from colonialism. There are, for instance, multiple examples of settlers using disease to infect and kill (the infamous smallpox blankets for instance). But Crosby also misses something else - if the Europeans had not had smallpox and other diseases, they would have used the musket and gatling gun to murder their way to supremacy. In fact they did exactly this in many places were disease hadn't killed vast numbers. The Europeans did nothing to try and stop the spread of disease, and they did nothing to help its victims. They simply took the vacant land.
But there's a deeper problem. Crosby doesn't articulate any real understanding of what it was about (say) European culture that was different to that in the colonies. Part of this is that he doesn't really get how the economic dynamics of societies in Europe meant that they were much more productive - particular;ly after the 17th century. They could produce more to overwhelm indigenous people. Secondly the reshaping of the environment of the colonies was part of developing capitalism. The slave trade, the introduction of industrial agriculture and so on all strengthened Europe's ability to subsume the colonies.
Crosby does make some interesting points about the biological processes themselves. He argues, for instance, that European biology thrived in conditions of disturbance, and it was disturbance that was introduced by the Europeans. By this he means, "condition[s] of continual disruption: of plowed fields, rzed forests, overgrazed pastures, and burned prairies, of deserted villages and expanding cities, of humans, animals, plants and microlife that hav eevolved separately suddenly coming into intimate contact."
But really these conditions are not about "Europe". They are more about the particular mode of production of capitalism, and how capitalism treats the natural world and the humans it encounters. Those people were subsumed into the process of accumulation and either died, or were distorted by it. Crosby is not entirely ignorant of this. He notes, when discussing the horrific impact of sexual diseases on Native Americans, hat their economic world was turned upsidedown:
A physician serving the Sioux at Fort Peck toward the end of the last century assessed the tragedy of veneral infections among their women not simply as a result of immorality but as the result of a more general change: "They were chaste till the disappearance of the buffalo".
What Crosby doesn't say here is that this is partly because Native American women, to survive, had to turn to sex work. Another example of biology following economic change, not the other way around.
In conclusion there is a tendency here for Crosby to end up blaming the victim's circumstance/biology for their misfortune, rather than the nature of the settler states that arrived in the Americas, Australia or New Zealand. Crosby has a tendency to associate more advanced societies with those in Europe which means there is an inevitability to his analysis of what happens. Crosby doesn't in any way celebrate the destruction of indigenous societies or people. But his conclusions are inadequate to explain what happened and why, and while there is much of interest here, the book is flawed.
Related Reviews
Callinicos - Imperialism and Global Political Economy
Cushman - Guano and the Opening of the Pacific World: A Global Ecological History
Lindqvist - 'Exterminate All The Brutes'
Dunbar-Ortiz - Not A Nation of Immigrants: Settler colonialism, white supremacy & a history of erasure & exclusion
Dunbar-Ortiz - An Indigenous Peoples' History of the United States
Cushman - Guano and the Opening of the Pacific World: A Global Ecological History
Lindqvist - 'Exterminate All The Brutes'
Dunbar-Ortiz - Not A Nation of Immigrants: Settler colonialism, white supremacy & a history of erasure & exclusion
Dunbar-Ortiz - An Indigenous Peoples' History of the United States

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