At a recent event in Barford to celebrate the life and struggles of Arch, I was reminded of a often forgotten episode of this struggle that took place nearby in the village of Ascott, near Chipping Norton. I had written about this in my own account of rural struggles, Kill all the Gentlemen, highlighting its importance because it is one of the few occasions where the workers' strikes explicitly involved a group of women. Despite the agricultural unions limiting membership to men, women were actually often agricultural labourers, or workers' in allied trades and certainly were workers. The Ascott Martyrs, as they became known, were a group of sixteen women who were sent to prison for trying to prevent scab labour breaking a strike. Beverley McCombs book on their lives and struggle is a fitting and important tribute to events.
Today the area near Ascott is a relatively affluent part of the Cotswolds, near to the wealthy market town of Chipping Norton. In the early 1870s, while there were pockets of great wealth concentrated in the hands of the landowners and farmers, workers experienced a hard life. Seven of the women who were imprisoned were farm workers, eight gloveresses and one a servant. Assembling gloves was a hard, repetative task often done in the family home or by groups of women visiting each other. As McCombs explains, they "sewed the pieces together by hand, earning between fourpence and fivepence a pair. A good gloveress could make up to three pairs in a day".
This pay did not allow luxury. As one contemporary report quoted by McCombs describes, some of the housing conditiond were appalling:
Imagine a narrow place, like a coal cellar, down which you go two or three steps, no flooring except broken stones, no celiing, no grate, rough walls, a bare ladder leading to the one narrow bedroom about six feet wide, containing two double bedsteads for a man his wife and three young children.
It is no surprise that within a couple of months of forming a union, local workers went on strike. By May 1873, the men had been on strike for four months and the strike was causing significant problems for the landowner. This led to him trying to employ two scab workers. The women decided to act and a newspaper reported:
On Sunday 11th of May [the women] were informed that two strange boys were working on Hambridge's farm, from which the Union men had retired. They discussed the matter and consulted together (the greater part of them being related to a family named Moss), and determined to wait upon the boys to represent to them the manner in which they were injuring their own order.
What happened next depends on which side you were on. As McCombs explains:
The two youths... made statements under oath to prove that they were threatened, molested and obscrtucted from entering their work place. The women, also under aoth, denied these claims, though they did say they had spoken to the youths and asked them not to go to work.
Whatever actually took place, and it seems likely that the scabs were encouraged to exagerate events by the landowner, the women were tried and seven women considered leaders were give ten days with hard labour, the remainder seven days with hard labour. Considering that two of the women had babies in arms, this was vicious and cruel sentancing by the two clergy acting as magistrates. They were ignorant of the law and in fact the outrage at the sentences and the riot that took place afterwards caused a brief national scandal, and McCombs suggests, an eventual reform of the law.
The riot was significant and demonstrated the outrage, some 1000 people protested outside the Chipping Norton police station were the women were awaiting transfer to prison. As McCombs says, "The crowd shouted, 'Fetch the women!', 'Stick to the union!', 'Cheers for the women!' and 'Cheers for the union!', along with further threats that they would pull down the police station unless the women were freed." Sadly this latter did not take place and the women were hauled off to hard labour.
McCombs details conditions - which were awful - and the longer time impact of the sentences on the women. Their release, by contrast, was marked by two celebratory events, parades and rallies as the two groups of women came home. In his autobiography Joseph Arch says that the women were given a silk dress in union colours, and £5 each. He also notes that £80 was raised for their support, £5 of which came in pennies - indicating that many poor people gave. McCombs discusses a long standing belief that Queen Victoria herself gave a dress to the women, though it seems unlikely to be true.
McCombs book has its roots in her own investigations of family history, and the book finishes with detailed individual accounts of each women, their family relations (many were related to each other as the newspaper suggested) and what happened to them. Many of the women, like many other agricultural workers in the union movement, emigrated to North America or New Zealand. Some of them had lives cut short by the conditions they had experienced, including in prison. Others seemed to live long and happier lives. Some of them lived into relatively modern times being young when the strike took place. Reading McCombs summary of their subsequent lives, I was struck again by how the experience of struggle is often transformative and life changing. Fanny Honeybone, who was sixteen when she tried to stop the scabs breaking the strike, and was sent to prison for 10 days with hard labour, lived until 1939. She had fourteen children, five of whom died very young and lived her whole life in the local area. In 1928 she remembered the strike very fondly, and her quote stands testament to the struggle and the role of women in these strikes, which is all too often ignored and forgotten:
During the strike... the farmer, had sent for two men to finish his pea hoeing, and the women, including myself, went up the Ascott-under-Wychwood road to stop them. There was something of the idea of fun in what we did - certainly no intention to harm them. I got ten days, second division, in Oxford Gaol. I remember the coaches which met us and the demonstration afterwards in the Town Hall at Chipping Noron. Those were stirring times and it gives me a thrill of pleasure to remember them.Beverley McCombs short book is a fitting and detailed tribute to these women. It also raises the question about whether there were other such events involving women workers, that have been neglected by the union movement. As she points out, Arch himself believed "Wives must be at home" and there ought to be a family wage paid to their husbands. His union thought that women workers' would drive down men's wages. Luckily this attitude is long gone from the British labour movement, but it was a significant issue in the 1870s and likely undermined the strength of the strikes. Did other women agricultural labourers come out with their men?
The book will be an important source for family historians (I myself found at least one family connection!) and those interested in the history of women's struggle and radicalism in the countryside. You can order it from the Ascott Martyrs' website.
Related Reviews
Horn - Life and Labour in Rural England 1760 - 1850
Horn - The Rural World - Social Change in the English Countryside 1780 - 1850
Ashby - Joseph Ashby of Tysoe: 1859-1919
Groves - Sharpen the Sickle!
Arch - From Ploughtail to Parliament: An Autobiography
Horn - Joseph Arch
Archer - A Distant Scene
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