David Quammen - Ebola: The Natural & Human History

The Ebola crisis that raged over the summer produced acres of newsprint. Much of it was sensationalist, inaccurate and confusing. Many people were concerned, not least because of irresponsible reporting. Some were quick to point out that the media only became interested when white people in rich nations started dying and Socialist Worker highlighted the way that "The Rich Could Stop Ebola in a Day".

Ebola is a horrible, virulent disease. But despite it having first identified following a 1976 outbreak, we still know very little about it. One reason for that, as Socialist Worker highlighted, is the lack of resources that have been spent on solving the problem. Another is the particular way that Ebola spreads.

David Quammen's new book concentrates on this second question. His book has its origins in a 2012 book of his, Spillover which examined the way that diseases can arrive from the animal kingdom and enter the human population. The Ebola pathogen is a zoonosis, "an animal infection that is transmissible to humans". Quammen points out that this is not uncommon - diseases like bubonic plague or rabies are zoonosis.

The reason that this is important is that identifying the "reservoir" animal which carries Ebola between outbreaks is a key part in identifying how to deal with the disease. The reservoir is unknown, though recently it has become clear that bats may well have a key role in this. Bats are extremely common in areas where Ebola outbreaks occur.  However at the time of writing, Quammen acknowledges that no bat has ever been found, despite extensive research, containing live Ebola viruses. This might mean that bats are part of a much more complex Ebola ecology (we know for instance that Ebola is particularly virulent in Gorillas) or it may be that some bats are the reservoir. More research is needed.

Ebola usually causes a horrible death. Though when the communities are in Africa we rarely hear about them, which was why I was surprised to find out from Quammen's book that 1976 was the first known case of an outbreak. I was also surprised to learn that several casualties have occurred outside of Africa long before the 2014 outbreak. England had a patient in 1976 who had contracted it due to an injury while studying the disease. A Russian researcher who had been looking at an experimental therapy derived from blood serum of horses died in 1996. Injecting live horses with Ebola must have been a particularly dangerous piece of research activity.

I was fascinated to discover that an African group, the Acholi, had, as part of their cultural knowledge, "a program of special behaviours" some of which seem specifically aimed at coping with diseases like Ebola. Including "quarantining each patient... relying on a survivor of the epidemic (if there were any) to provide care to each patient; limiting movement of people between the affected village.... not eating rotten or smoked meat; and suspending the ordinary burial practices"

Most importantly though, Quammen locates the Ebola question in the wider social context. He points out for instance, that there are other, far more dangerous diseases (malaria, or TB), others that could well evolve and cause extensive destruction (bird flu). There are others that cause localised epidemics, that are ignored in the west. All of these would benefit from proper funding, and are made worse by Africa's general poverty and the legacy of western colonialism. As Quammen points out: 

What we should remember, is that the events in West Africa (so far) tell us not just about the ugly facts of Ebola's transmissibility and lethality; they tell us also about the ugly facts of poverty, inadequate health care, political dysfunction, and desperation in three West African countries, and of neglectful disregard of those circumstances over time by the international community.

Quammen's book is not perfect, its main limitations come from its origin in a book with a slightly different emphasis. But it is an excellent introduction to Ebola. It should also encourage us to demand that our governments spend more of researching diseases like Ebola and caring for their victims.

Related Reviews

Davis - The Monster At Our Door: The Global Threat of Avian Flu
Wallace - Dead Epidemiologists: On the Origins of Covid-19
Wallace - Big Farms Make Big Flu
Malm - Corona, Climate, Chronic Emergency: War Communism in the 21st Century
Zinsser - Rats, Lice and History
Ziegler - The Black Death

Juliet Barker - England Arise! The People, the King & the Great Revolt of 1381

Juliet Barkers' book on the 1381 Great Revolt is a meticulously researched, well written and important new contribution to our understanding of the event. While I don't agree with all of her conclusions, and particularly have problems seeing Richard II as a naive ruler, sympathetic to the serfs who has to be persuaded to undo the concessions he made with Wat Tyler and the rebels at Mile End, this isn't a key criticism of the book. A bigger problem is that Barker fails to see the uprising as a more general class struggle which is why she rejects the term "Peasants' Revolt". That said, the wealth of material here, Barkers' excellently clear style, and the background material make this a book that will enormously contribute to discussions about peasant struggles in the medieval era.

I wrote a longer review of this excellent book for Socialist Review magazine in December 2014. This can be read here.

Related Reviews

O'Brien - When Adam Delved and Eve Span
Dunn - The Peasant's Revolt: England's Failed Revolution of 1381
Lindsay & Groves - The Peasants' Revolt 1381
Hilton - Bond Men Made Free
Basdeo - The Life and Legend of a Rebel Leader: Wat Tyler

Mal Jones - Can Openers

Those of us who have been campaigning over the last few years to save public services from government cuts and austerity have been known to say, only half jokingly, that when the Tories are done, there will be "nothing left". But this isn't true. Tory austerity measures are a full on ideological assault. Their economic policy masks a concerted attempt to demonise the poorest and encourage people to think that the unemployed, the ill, the disabled, immigrants, asylum seekers and the old aren't "deserving". Thus the future is not one without public services. It is one were minimal services are delivered, by privatised corporations, to those who are deemed worthy.

It is this sort of future that provides the backdrop for Mal Jones' first novel Can Openers. Jones is a social services worker and his vision of the future is clearly informed by what he has experienced in recent years as social services are gutted by funding cuts and staff shortages.

The novel begins with the death of an older woman, whose time in a privatised care home is cut short to save money, and to make sure that the all embracing multinational Dibble Corporation gets the most out of what little money she has left.

But the bulk of the story centres on a group of individuals who are working for, or are under the ever-watchful eye of the Dependency Unit. This body tests, checks and re-tests whether or not the poor are entitled to help. Its teams pry into every aspect of peoples' lives, to see if they are worthy of some support from the government.

Frederick Smyth heads the local department. He has swallowed every right-wing ideological argument, believing the poor to be lazy, feckless and wasteful. As his staff quiz and examine he is rapidly approaching the magical target figure that will ensure he gets a place on the board of Dibble.

If this dystopian future were all there was, this would be a completely bleak future. But even in this future where privatised police forces have enormous powers, there is hope. The hope lies in resistance, and the best parts of this novel are those when ordinary people discuss how they can fight back. Groups of friends, for instance, who study the law and Dibbles' procedures to give each other an edge in the face of a system geared towards entrapment. Workers at a local canning plant also owned by Dibble, begin to organise to get a pay increase. They rapidly expose the weaknesses of the multinational and give confidence to workers across the country.

Frederick Smyth himself finds his life falling apart as an apparent bureaucratic mistake can't be sorted out. As his life unravels, he gets an insight into what his Dependency Unit has been doing to thousands of ordinary people. But there is no easy happy ending here. Jones resists the easy way out and instead puts the solution into the uncertain hands of the struggle by ordinary people to change things. The ending is optimistic rather than settled.

Mal Jones brings these different strands of the plot together in a surprisingly neat way. There is a complex conspiracy and the author handles it well. Readers will want to keep reading though, not just because of the story, but because the world that the author has created is tragically believable. The hope that we can avoid this sort of future and defeat the attacks on our public services lies precisely in the forces that Jones describes finally getting the confidence to confront Dibble Enterprises. It is this that makes this novel worth reading, and I certainly hope the author writes more.

You can buy Can Openers direct from the publishers here.

Mal Jones is part of the Social Work Action Network (SWAN). You can find out about their campaigning work here.

R.H. Tawney - Religion and the Rise of Capitalism

R.H. Tawney was a social historian and christian socialist. He is best known for this book, though his career was wide-ranging and fascinating. I found, while looking into his life, this powerful account of his experiences going "over the top" at the Somme and being wounded in action. An experience that no doubt helped shape his later politics and activism. 

Religion and the Rise of Capitalism is however not an easy read. In part this lies I suspect in its origin as a series of talks. More problematic is the author's extensive and detailed references to religious ideas, people and contemporary academic work. At times it is hard to follow his line of argument or understand, without this knowledge, the point he is making.

That said, there is much of interest in here to the reader trying to understand the development of capitalism in western Europe, particular the British Isles.

Tawney begins by discussing the role of religion in the pre-capitalist, feudal world. As he explains,

"In the earlier Middle Ages it had stood for the protection of peaceful labour, for the care of the poor, the unfortunate and the oppressed - for the ideal, at least, of social solidarity against the naked force of violence and oppression. With the growing complexity of economic civilisation, it was confronted with problems not easily handled by its traditional categories."

But religion in the medieval era was also a justification of the status quo. That everyone had their station in life and was expected to work in that role for the benefit of a whole. Thus religious figures tried to interpret and understand the Bible to both guide people, and back up their world outlook.

In terms of economics, the key question for the church was usury - the idea that interest could be charged on loans, or profits made from lending. Tawney traces the way that the Church's attitude to usury changed through time, banning clerics from profiting like this, then refusing usurers communion or Christian burial. But as capitalist relations developed within Medieval society, as wage labour grew and money came to dominate economic relations the old conservative approaches to economic relations no longer fitted the reality.

"In England... the new economic realities came into sharp collision with the social theory inherited from the Middle Ages. The result was a reassertion of the traditional doctrines with an almost tragic intensity of emotion, their gradual retreat before the advance of new conceptions, both of economic organisation and of the province of religion, and their final decline from a militant creed into a king of pious antiquarianism. They lingered, venerable ghosts, on the lips of churchmen down to the Civil War. Then the storm blew and they flickered out."

The changes that the rise of capitalism brought meant that religion had to adjust. This didn't simply mean changing the approach to questions like the charging of interest on loans. It also mean a complete re-write of the moral code that formed the basis of Christianity.

"In spite of the sincerity with which it was held that the transaction of business must somehow be amenable to the moral law, the code of practical ethics, in which that claim was expressed, had been forged to meet the conditions of a very different environment from that of commercial England in the seventeenth century."

Tawney traces the changes that took place within religion as different interpretations of Christianity struggled to adapt and understand the new world order. In particular he focuses on Puritanism, which "became a potent force in preparing the way for the commercial civilisation which finally triumphed at the Revolution".

For the Puritans, "religion must be active, not merely contemplative..... 'God hath commanded you some way or other to labour for your daily bread'." In other words, this was a religion that justified trade, commercialism and ultimately profit. As Tawney writes,

"a creed which transformed the acquisition of wealth from a drudgery or a temptation into a moral duty was the milk of lions. It was not that religion was expelled from practical life, but that religion itself gave it a foundation of granite... The good Christian was not wholly dissimilar from the economic man."

The transformation was so great, that as Tawney points out, those who held to the old texts were persecuted. The Rev. David Jones was was "so indiscreet as to preach... against usury, on the text, 'The Pharisees who were covetous heard all these things and they derided Christ,' [found] his career in London was brought to an abrupt conclusion."

Tawney tells the story well and the book is most useful for the historic account. I didn't find that Tawney got to the bottom of why attitudes began to chance. In part, I think, the answer lies with the fact that the Church was not so benevolent - but itself was enormous wealthy. Religious ideas needed to reflect reality, or risk becoming irrelevant. In addition, as Marx wrote, "being determines consciousness" - reality of working and relating in capitalist ways to other people and nature at large meant that peoples ideas changed. Most people expressed these through religion and so new interpretations of the Bible and religion became common. This is why, during the upheavals of the English Civil War, myriads of religious sects and groups appeared and pamphlets discussing the world, religion and the church were written in their thousands.

Tawney's style is beautiful and poetic which means the reader can be enjoy this book on many levels. While Tawney's thesis may not be one hundred percent accurate for the Marxist trying to understand the rise of capitalism (perhaps it is better described as incomplete) there is plenty of food for thought here that those trying to understand the modern economic system (and the role of the Church within it) can engage with.

Related Reviews

Siegel - The Meek and the Militant
Bolton - The Medieval English Economy

A.L. Morton - A People's History of England

A.L. Morton's A People's History of England is an extraordinarily readable Marxist history. Arthur Leslie Morton was a Communist Party activist and chair of the influential Communist Historians Group. His book became a sort of unofficial history book for the CPGB, though it has none of the dogmatic politics that sometimes mars the later writing of that organisation.

Unlike other popular histories of England, such as GM Trevelyan's English Social History, Morton is concerned with the lives and struggles of ordinary people. This doesn't mean he ignores other factors of history, but he is most concerned with the way that society changes. Morton plays particular attention to the changing economic situation and how this alters wider society. For instance, take how Morton explains the changing role of cavalry  during the Thirty Years War,

This new cavalry was unarmoured and mounted on lighter and swifter horses. It relied on the speed of its impact and on pistol fire to break the formation of the enemy. This is the cavalry of the Thirty Years' War and of Rupert and his cavaliers, a cavalry that, though it was mainly composed of gentlemen and their followers, reflects the structure of society in an age of transition between feudal and bourgeois.

But, he notes that while the changes in military technique arise from social changes, they in turn, react back upon society. "War became industrialised, employing more complicated instruments and involving more complicated financial arrangements." Gunpowder and firearms required money and industry and towns. Thus the new weapons were in the hands of a new class, which meant "Feudal wars, growing into national wars, transcended the organising capacity of the feudal system and hastened its decline."

On occasion, Morton's focus on economics can be misdirected. Discussing the War of the Roses he suggests that

The war was in form a battle between rival gangs of nobles, but underlying the struggle was another real though hardly apparent issue... The Yorkists drew most of their support from the progressive South... The ultimate victory of the Yorkists was therefore a victory of the most economically advanced areas and prepared the ground for the Tudor monarchy of the next century with its bourgeois backing.

Whether this is historically accurate or not, it reads like a statement of historical change being inevitable, driven by economic development, rather than a more complex process.

But this occasionally lapse shouldn't undermine what is actually a very subtle work of history, shot through with humour and insight. Take Morton's comments on the development of the system of political parties in the English Parliament,

The long life - 1661 to 1678 - enjoyed by the Cavalier Parliament gave full opportunity for the professionalising of politics, for the growth of the beginnings of organised political parties acting under recognised leaders and the for the beginning of that undisguised corruption that developed into a system in the Eighteenth century and makes many of the detailed changes of policy and alignment so complicated, and, on the long view, so insignificant.

Morton is at his absolute best when explaining how the gradual and minor changes that take place within the economy, have cumulatively enormous social and political impacts. The way that, between 1688 and the mid-18th century, society was "relatively stable" but

beneath the surface, the streams of gold poured into the City, their level growing higher year by year, till the time when the flood burst out, transformed by some magic into mills and mines and foundries, and covered the face of half of England, burying the old life and wars for ever... the Industrial Revolution.

Such examples of quantitative change bursting through into qualitative change are the thoughts of an author whose Marxism is part and parcel of their thinking, rather than a mechanical device to be applied like an sledge-hammer to crack a nut.

And Morton never fails to acknowledge and celebrate the struggles of the ordinary English man and woman, whether they were the peasants revolting in 1381 or 1450, or the strikes that built the new unions. Morton mentions forgotten movements, one of the few historians to even notice the general strike of 1842 for instance, or the Midlands Revolt of 1607.

Morton describes the writings of William Cobbett, the radical political writer and thinker. Despite the limitations of Cobbet as a thinker, Morton celebrates his writings and his newspaper, the Political Register 

written in an English prose so clear that no one could ever mistake his meaning, was the first to denounce every act of oppression and was felt by thousands all over England to be an amplification of their own voice.... [Cobbett] was not an even-tempered man, and he raged furiously against the landlords, tithe-owners and bankers, and against 'the Thing', the whole conspiracy of the rich against the poor.

They are fine words to write of William Cobbett, but in truth, they are also words that could be applied to A.L. Morton as well. His Peoples' History of England has educated and inspired tens of thousands of workers in the three-quarters of a century since it was first published and it deserves to be read again to inspire a new generations.

Related Reviews

Vallance -  A Radical History of Britain
Gluckstein - A Peoples' History of the Second World War
Linebaugh - The London Hanged
Purkiss - The English Civil War: A Peoples' History

Naomi Klein - This Changes Everything: Capitalism vs the Climate

This review was first published in Socialist Worker (UK) issue 2429 (11 Nov 2014)

There’s no denying it—capitalism is damaging the planet. The latest Intergovernmental Panel on Climate Change (IPCC) report proves that humans are fundamentally changing the environment, leading to a more dangerous climate.
 

The impact will be immense, particularly on the world’s poorest. The report says that to avoid dangerous climate change above 2°C, energy generation must be almost entirely low carbon by 2050 and completely so by 2100. 

The report’s authors hope it will influence a global treaty being prepared for December 2015. 

But there are worrying signs. Some countries such as oil supplier Saudi Arabia were concerned about sections that urged reductions of fossil fuel use. 

A previous attempt to get countries to agree to serious action in 2009 was scuppered by a coalition of governments led by US president Barack Obama.

But there is also a growing climate movement demanding action. In September there were big protests worldwide as government representatives met in New York. 

Another indication of the new mood is the popularity of Naomi Klein’s latest book, This Changes Everything. A launch event in London drew some 2,000 attendees.

The book is explicitly anti-capitalist. Klein writes that we need to “protect humanity from the ravages of both a savagely unjust economic system and a destabilised climate system”. 

Reducing emissions gives us the “chance to advance policies that dramatically improve lives, close the gap between rich and poor, create huge numbers of good jobs, and reinvigorate democracy from the ground up”.

Environmental action cannot be left to individuals such as the “lifestyle decisions of earnest urbanites who like going to farmers’ markets on Saturday afternoons”. 

Instead, we need state action such as sustainable transport and energy-efficient housing.

Market mechanisms are supposed to reduce emissions. But Klein points out that the private sector has played only a tiny role in investing in renewable energies. Governments have been responsible for nearly everything.

Klein says we need an “alternative worldview” and mass movements such as those that fought against slavery or for civil rights. We need to “Grow the Caring Economy, Shrinking the Careless One”. 

Klein sometimes looks to local change, such as communities divesting from fossil fuel industries and supporting sustainable alternatives. But she also acknowledges the need for economic planning, tough regulation of businesses and higher taxation for the rich.

This is important stuff and has incurred the wrath of many right wingers. 

But while Klein’s book looks to challenging capitalism, it is less clear about who has the power to do this. The fossil fuel companies have already demonstrated how they will fight to protect their interests.

Klein quotes Karl Marx, noting capitalism’s irreparable rift with “the natural laws of life itself”. This is why we need to overthrow the system. 

The force to do this is the working class. Through its unique role in capitalist production, it has the power to stop the system and build a new world. 

As Klein says, in the face of climate change, “only mass social movements can save us now”.

Related Reviews

Foster - Marx's Ecology
Burkett - Marxism and Ecological Economics
Thomas - Man and the Natural World
Monbiot - Heat
Kolbert - The Sixth Extinction
Heinberg - SnakeOil

Terry Pratchett - Raising Steam

Terry Pratchett has written so many good novels over the years that it is easy to hold him to incredible high standards. Unfortunately his latest novel, while entertaining, is not on a par with earlier works. In places it felt like Pratchett was simply writing by numbers, and filling in the blanks with his earlier creations and characters.

For me to Raising Steam just didn't have the underlying air of magic and mystery that other Discworld novels have. It really just felt like an amusing book about the invention of the railways, rather than an extension of other story lines and character arcs.

The jokes felt tired (the Hygienic Railway!) and the characters seemed cardboard cut outs rather than their normally rounded wholes. Unusually with a new Pratchett, I found myself uninterested and bored.

Rather unfairly I feel, some reviewers want to blame this on Pratchett's illness. But I've felt that the Discworld books of the last five or ten years have failed to match the brilliance of earlier ones in the series. Perhaps Discworld has just reached its natural end. I'll be honest though. I'll still keep buying them. Even when Pratchett's not very good, he still has moments of absolute brilliance.

John Gurney - Gerrard Winstanley: The Digger's Life and Legacy

Today, most people who know of Gerrard Winstanley, remember him for the Digger's movement that he initiated - celebrated for their vision of a communal society, with everyone working for the collective interest. But there is much more to both Winstanley's life and ideas and John Gurney's book is an excellent introduction.

Winstanley's ideas were shaped by the ideological and religious ferment that accompanied the English Civil War and the aftermath of the defeat of Charles I. But the revolutionary changes taking place also brought with them difficulties. Winstanley's ideas constantly developed and grew, shaped by the turmoil around him. As Gurney points out about one of Winstanley's writings completed just days before the execution of the king,

"The New Law of Righteousnes reflected the tremendous optimism felt in radical circles and captured well the millenarian excitement of the movement. Crucially, however, it also reflected the impact of some very different developments, as a combination of grain shortages, widespread sickness and the effects of an economy still weakened by civil war threatened large numbers of people with impoverishment."

It is from this concrete situation that Winstanley's radical idea to take control of land and work it in a common interest arose. Though he wasn't the only one to think like this,

"the return of commons and wastes to their proper use by the poor became a central concern. The Leveller Richard Overton had in 1647 called enclosed or impropriated commons to be 'laid open againe to the free and common use and benefit of the poore', and this became a standard radical demand over the following four yours."

But what Winstanley was able to do was to take these ideas and "develop a coherent programme". John Gurney also shows that Winstanley's desire for change was also rooted in his own experiences. Having suffered poverty and the failure of his own business Winstanley ended up living in Cobham, where he was also party to the local class struggle. The parish had been marked by conflict between landlords and tenants for many years, as the lords of the manor, tried to undermine historic rights of the tenants. Winstanley himself was one of six Cobham inhabitants fined in April 1646 for digging peat on the common. The local priest was also lord of the manor, and all this must have left a significant impression on Winstanley, as Gurney points out,

"In his writings Winstanley would target both the clergy and lords of the manors, and it is no doubt significant that in two important periods of his life the roles of minister and lord of the manor were merged into one."

Winstanley's religious ideas clearly evolved during this period. Gurney says that we can't know the particular path Winstanley took, but we can "see him as moving from orthodox Protestant to Baptist, Seeker and finally Digger."

Winstanley's ideas developed quickly and radically. In 1648 he was already challenging the "very name of God", talking of Reason, "the great creator" who "governs the whole Creation". Some of Winstanley's writings seem an extremely radical interpretation of the Christian religion,

"For the Spirit Reason doth not preserve one creature and destroy another... but it hath a regard to the whole creation; and knits every creature together into onenesse; making every creature to be an upholder of his fellow; and so every one is an assistant to preserve the whole."

Which seems to me quite a modern, dialectical and ecological interpretation of "creation". This points to how Winstanley was emphasising "the central importance of conduct towards other, and relation of the individual to the whole, as the essence of true religion". Here lies the theoretical roots of the Diggers' attempts to run society in a more equal and just way. Winstanley's writings explore how a future society could work, considering what would happen to those who refused to work, or broke laws. Again, these ideas develop over time, and after the defeat of the Diggers' attempts to build on St. George's Hill, they become more limited and restricted. But he still had a vision of a Communistic world,

"Every Tradesman shall fetch Materials, as Leather, Wool, Flax, Corn and the life, from the publike Store-houses to work upon without buying and selling; and when particular works are made, as Cloth, Shooes, Hats and the like, the Tradesmen shall bring these particular works to particular shops, as it is now in practise, without buying and selling. And every family as they want such things as they cannot make, they shall go to these shops, and fetch without money, even as now they fetch with money."

Such writings inspired many later socialists, and helped writers like Eduard Bernstein to see in Winstanley a proto-Marxism. Which is why Winstanley's name joins a list of great revolutionary thinkers on a plinth in Moscow erected with the support of Lenin after the Russian Revolution. It is unfair to assign Winstanley to a later political movement. After-all, the history of radical ideas is of different strands developing, arguing and challenging previous assumptions and beliefs. Gurney traces the way that different movements have rediscovered Winstanley and the Diggers, how they have been inspired and used his ideas.

The defeat of the English Revolution wasn't the end of Winstanley, though his later life was far from the radical one which had brought him into contact with key figures of the English Civil War and made his pamphlets sought after reads. Gurney points out that Winstanley, for most of history, has remained an obscure figure that has only relatively recently been rediscovered. Gurney hopes that others will develop our understanding further, but his own book is in itself an important read, developing and challenging the ideas we have already got about Winstanley and helping a new generation of radicals discover them for themselves.

Related Reviews

Hill - The World Turned Upside Down
Manning - Aristocrats, Plebeians & Revolution in England 1640-1660
Vallance - A Radical History of Britain

Alex Callinicos - Imperialism and Global Political Economy

Reading Alex Callinicos' Imperialism as the West once again began to bomb Iraq for the third time and in the aftermath of a summer of Israeli assault on Palestine, I was struck by the clarity and importance of the Marxist analysis of Imperialism. In this book Callinicos traces the history of Imperialism, both as a political concept, and as a force that shaped, and continues to shape, the world we live in. Imperialism has had many meanings, frequently depending on the different historical societies that it is being used to describe. In the first chapter, Callinicos examines the particular imperialism of Empire - Ancient Rome for example - followed by the nature of military and economic competition in Feudal Europe. But this is very much a backdrop to a description of whole Imperialism under capitalism has become a qualitative and quantitatively difference force.

Economic competition we have already encountered as one of the two interconnected relations constitutive of capital. Geopolitical competition comprises the rivalries among states over security, territory, influence and the like.... The historical moment of capitalist imperialism is when the interstate rivalries become integrated into the larger processes of capital accumulation.

This understanding underpins much of Callinicos' argument. Imperialism is, as the classical Marxist analysis explains, a product of capitalism's economic development. It has, over time, taken different forms within capitalism that relate to the different political, social and economic circumstances. It is not enough to explain imperialism by "reducing the motivations behind public policy to direct economic interests" even though they are often crucial. Nor is it enough to see imperialism simply as the powerful states exploiting the weak. Callinicos quotes an excellent summary of this by Anthony Brewer,

It is easy to misunderstand the classical Marxist theories of imperialism since the very word has expanded and altered its meaning. Today the word 'imperialism' generally refers to the dominance of more developed over less developed countries. For classical Marxists it meant, primarily, rivalry between major capitalist countries, rivalry expressed in conflict over territory,m taking political and military as well as economic forms, and leading ultimately to inter-imperialist war. The dominance of stronger countries over weaker is certainly implicit in this conception, but the focus is one the struggle for dominance, a struggle between the strongest in which less developed countries figure primarily as passive battlegrounds, not as active participants.

Understanding how Imperialism has arisen under capitalism requires Callinicos to examine the historic development of capitalism, in particular the origins of the nation state. It was this part of the book that was perhaps the most challenging as it seemed the least directly relevant to the matter at hand. Callinicos discusses extensively the work of Marxists like Ellen Meskin Wood and Robert Brenner as well as other authors who have written about world history in various ways. But this section of the book turns out to be particularly important as it gives us the context for the modern nation state - the unevenness of historical development giving rise to uneven concentrations of capital. This is mirrored within capitalism itself. Capitalism itself requiring and causing further concentrations of capital while leaving under-development elsewhere. Lenin's five-fold definition of imperialism reflecting this reality,

(1). The concentration of production and capital has developed to such a high stage that it has created monopolies which play decisive role in economic life; (2) the merging of bank capital with industrial capital and the creation, on the basis of this 'finance capital', of a financial oligarchy; (3) the export of capital as opposed to the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the world among the biggest capitalist powers is completed.

Locating imperialism as arising out of the very life of capitalism in this way, Callinicos is able, like Lenin and others historically, to comprehensibly demolish those who argue that there is a potential for a "ultra imperialism" which makes war impossible. As another great classical Marxist, Nikolai Bukharin pointed out "war is the central problem of the present day."

The mid-part of the book looks at the Marxist idea of the state in the context of Imperialism and the growth of capitalism, discussing the evolution of the state and the various rival analyses of its importance. I don't have time and space to review all of the extensive discussions here, but I was particularly struck by Callinicos' description of the state, not as a conspiracy of capitalists to exploit and oppress, but rather "to think in terms of state managers whose specific rules of reproduction endow them with certain interests - in particular, maintain and, if possible, expanding the internal and external power of the state."

Callinicos points to three key periods of imperialism, Classical Imperialism, from 1870 to 1945; Superpower Imperialism, 1954 - 1991 and Imperialism after the Cold War. In the contemporary era-the dominant imperialism of the United States continues to try to shape the world in its own interests. For instance, writing about Central and Eastern Europe, Callinicos notes

the historic achievement of the Clinton administration was to preserve the position of the US as the hegemonic power in Europe, in particular by linking the enlargement of the EU to that of NATO as an integrated process of extending the 'Euro-Atlantic' world deep into Eurasia.

This doesn't mean, as Callinicos goes on to point out, that there is no conflict of interest between the US and say, France or Germany, but it does mean that events in this crucial part of the world are very much linked to the interests of US capitalism. As an aside, it is this that is a key driving factor behind the ongoing crisis in Ukraine as sections of capital in that country see either the EU (and NATO) or Russia as being their best bet for advancement.

Callinicos concludes,

The combined impact of continuing slow growth in the core of the system and of a shifting global distribution of economic power is likely to create significant centrifugal pressures on the major blocs of capital that, it should never be forgotten, are in competition with each other. Maintaining both the political cohesion of the advanced capitalist world and US hegemony over it is not an automatic effect of a self-equilibrating system It requires a continue creative political effort on the part of the US, and ion particular the successful pursuit of divide and rule strategies at the western and eastern ends of the Eurasian landmass where the two zones of advanced capitalism outside North America are to be found.

The problem is that the world doesn't remain still. The US is aware that potential rivals exist and will grow, Russia, India or China for instance. This doesn't mean that war between these countries is inevitable. But the very nature of capitalism means that conflict and clashes are likely. Events in Ukraine are one example, as a proxy wars or economic clashes elsewhere. It also means that control over crucial economic and strategic regions, such as Iraq gain renewed importance as the US struggles to maintain its hegemony. A world that remains economical unstable can only make it harder for the US to control.

The World Wars of the 20th century had their roots in the capitalist system. The 21st century is a different place, but as Callinicos has ably shown in this book, the underlying faults and contradictions of the international capitalist system still mean that competition and crisis can easily become military confrontation. As we have seen in Afghanistan and Iraq this will mean suffering on an enormous scale for millions of people. The point is, as Alex Callinicos concludes, that understanding the system makes it easier for us to struggle for a different world. While this book doesn't discuss the mass movements that have historical arisen in response to war and imperialism, it should be read as a tool to develop those movements further. This book is a very important contribution to that understanding and should be read by radicals, socialists and anti-war activists everywhere.

Related Reviews

Callinicos - Making History
Callinicos and Simons: The Great Strike: The Miners' Strike of 1984-5 and its Lessons
McGarr & Callinicos - Marxism and the Great French Revolution

Jamie H. Cockfield - With Snow On Their Boots

The disintegration, mutiny and rebellion of Russia's troops on the Eastern Front was a central part of both the Russian Revolution and the ending of World War One. The soldiers, sick of the harsh conditions, the pointless battles, the lack of ammunition and supplies as well as the vicious discipline of the Imperial Army, refused to fight en-masse. Their rebellion helped drive the Revolution as the government that followed the fall of the Tsar refused to end the war.

But a less well known story, which follows a similar path, is the tale of the Russian Expeditionary Force that fought in France on the Western Front. Jamie Cockfield's book is the first recent book that I have found on this topic, though there are frequent references to the rebellion in accounts of 1917, such as Leon Trotsky's History of the Russian Revolution.

The presence of thousands of Russian troops in France from 1916 has its origins in the relative strengths and weaknesses of the two nations. France lacked manpower to fight in the trenches, particularly after the mincing machine of Verdun. Russia on the other hand had an enormous population but lacked the material resources to fight the Germans in the East. One Russian soldier who eventually made it back to Russia in the 1920s called his memoirs of his regiment's time in France as "Sold for Shells", an apt description of the transfer of men for munitions that took place. Of course, there was more to it than a simple economic transaction. Cockfield's book details the complex diplomatic discussions that preceded the embarkation of nearly 20,000 troops. Russia wanted to demonstrate its commitment to the war effort, and France hoped that the presence of Russian soldiers would demonstrate the broad coalition that was committed to fighting Germany. 400,000 troops were promised by the Russians though only two groups embarked. The differences in these two brigades' origins had a fundamental impact upon what took place on French soil.

Thus the arrival of the Russian troops was met with parades, flag waving and speeches that extolled the brotherhood of the allies. Yet even early on in their arrival in France, the Russian troops were typically neglected. During their involvement in one of the most brutal and vicious of the battles of the Western Front, the Nivelle Offensive, the Russian soldiers proved brave and tenacious combatants, officers and men winning medals for bravery and sacrifice. But the military disaster of this offensive led to an enormous mutiny in the French army, which was infected by a collective desire to stop fighting.

The Russian units too rebelled. Isolated from both the French army and events in Russia they had little idea what was taking place. But lack of supplies, conditions at the front and the horror of the war fed the propaganda they were beginning to receive from leftist Russian exiles in France. The (mistaken) belief that they were accorded second rate rations and medical care by the French also helped feed rebellion. Another important factor was that the Russians were still under the discipline that they would have experienced in the East. Their officers were rude and occasionally violent. In the early days of their arrival in France, angry soldiers had actually killed a Russian officer and control had only been reasserted by the imprisonment of several and the shooting of other ringleaders.

In a theme that was to become a key part of the French authorities concerns, the mutiny in the French Army was blamed on the negative influence of the Russians. As Cockfield stresses, "the blame for it fell, however, not on the real causes but on the innocent Russian bridages that had fought so well in Champagne.... It became convenient, therefore, to blame the Russians."

Yet there was clearly something taking place in the Russian units. The soldiers were organising, and their methods of organizing bore striking similarities to what was taking place in Russia. "On May 10 [1917] the radicals ordered new elections for a series of committees, one deputy for every fifty men and a separate Soviet of Officers' Deputies." Cockfield points out that an observer of the Russian army was "stupefied" that the "revolutionary methods adopted by the soldiers in Russia had been accepted so quickly". The troops went further than elections, with the Third Brigade acquiring its own printing press and publishing a newspaper.

The actions of agitators clearly had an effect. A newspaper influenced by Trotsky in exile had poured in revolutionary propaganda. But Cockfield notes that in the most radical of the two brigades, the First, most of the men were from Moscow factories and would have had experience, or at least knowledge, of the Bolsheviks' arguments during the 1905 revolution. The other brigade was mostly men from peasant areas who were more isolated from such rebellious ideas.

For their mutiny, the Russians were isolated and dispersed, as the rebellion grew and the refusal to fight continued the soldiers grew more confident. As the Kerensky government continued the war, and then the Bolshevik uprising began the presence of the troops went from being an embarrassment to the French to a major problem. For the revolutionaries in Russia it was a superb opportunity to make propaganda. Cockfield suggests that the Bolsheviks exaggerated stories of hardship, hunger and deprivation among the troops, though he also acknowledges they experienced real difficulties.

Eventually the refusal of the Russian troops to disarm led to military confrontation. Though cleverly, the French used the most loyal Russian troops in the Third Brigade against those in the First. After several days of shelling, and a handful of casualties (Cockfield says that later claims by the Bolsheviks that 100s died have no evidence) the soldiers gave in, to face more imprisonment while the authorities debated what to do. Cockfield notes though, that "notes of the ministry of foreign affairs, rather details before and very detailed afterward are nonexistent for the three days of the battle."

With the armistice on the Eastern Front, the troops had further arguments to refuse to fight. After all, why should they take up arms while no other Russian was still in the war. Some soldiers were given work in France, others remained in camps or were shipped to the Middle East. Those troops were were loyal and wanted to fight, did so, and eventually went on to form a small (but ineffective) core to the French intervention against the Russian Revolution in Russia. The shelling of Russians by Russians forming, for Cockfield, "a dress rehearsal for the Russian Civil War."

Eventually most of the Russians made it home, though many did not, and many were trapped in France. Cockfield meticulous history of this strange military and revolutionary episode details much of the rebellion and the lives of the soldiers. Those interested in the Russian Revolution will find much of interest here, not least the parallels in rebellion. The book is marred, in my opinion, by Cockfield's tirades against the Bolsheviks and their Revolution. While being scrupulously fair to those soldiers who are his subject, his accounts of the situation in Russia drifts, on occasion, into anti-Bolshevik propaganda. Writing of those who infiltrated France to ferment rebellion, Cockfield suggests that "many were by now Russian Leftists of some sort who were prostituting themselves for German gold, as Lenin did, and held little if any real allegiance to specific Bolshevik ideology."

Such statements ill-become a work of serious history and will certainly annoy readers who are more sympathetic to the Revolution and have knowledge of Lenin and the Bolsheviks. Nonetheless, even with this personal bias, Cockfield captures the mood of those who hated the Revolution. At the surrender of the rebel First Brigade, an American General told another commander, "I did not believe, general, that you would get rid of this bunch of lice so elegantly."

While I also disagree with Jamie Cockfield's analysis of the Russian Revolution, I do recommend this book to those people who are trying to understand the Russian Revolution and find out the real history of World War One. The story of mass, armed rebellion on the Western Front among Russian (and French) troops is unlikely to appear in many commemorative books and programs. But it is a story that should be told, if only to remember those 1000s of Russian men, trapped in France, who only wanted to return home.

Related Reviews

Stone - The Eastern Front
Sherry - Empire & Revolution: A socialist history of the First World War

Jack Vance - The Blue World

Jack Vance's 1966 classic The Blue World seems to be mostly remembered for its portrayal of a human society on a rather unique planet. The titular planet is home to the descendants of a spaceship that crashed 12 generations before the story begins. On the Blue world there is no land, only water. The population lives on floats, which seem akin to giant lily pads anchored to some distant ground, and surrounded by an enormous ocean full of dangerous creatures.

But society isn't precarious. The seas and the floats provide materials for food and manufacturing. Society itself has lost some of the stratification it had before the crash landing. Though different social castes still have very specific roles - fishing, building, communication - but retain their pre-crash names, advertisers, hooligans and bezzlers. We learn though, that the "Anarchists and Procurers" have long since disappeared since the crash.

But while many remember the book for its unique and cleverly painted alien society, what the reader should also spot is the subtle and clever tale of revolution. The priests of The Blue World have created a religion around a giant, violent sea animal that lives in the nearby ocean. These squid like kragen's live on food that grows on the floats, but can easily kill humans and wreck destruction. The priests have encouraged one of these kragen, the largest and meanest to protect them, while providing it with easy food. In doing so, they have created the reason for their own existence. Without the priests, the giant kragen would destroy the human settlement. But without its protection, the humans would be at risk from the more numerous, but lesser animals.

As a result society has stagnated. No change takes place. The priests block intellectual curiosity and prevent study of the texts that survive from the crash that marooned their ancestors. They also violently silence those who question their rule. Eventually though, a section of the population begin to think about what life might be like if they were to destroy the kragen and study some of the books properly.

Vance's novel is an adventure story, and good eventually triumphs. Or at least the new order defeats the old. The star of the book is the planet itself, though the tale is an old one.

Thomas Penn - Winter King: The Dawn of Tudor England

Henry VII is an overlooked English king. His great achievement was to bring stability to the realm after the War of the Roses, but he stands in the shadow of his more interesting and gossip worthy son, Henry VIII. But Henry VII's reign is a fascinating one, as is the story of how he clambered to the top. Precisely how Henry came to rule is a complicated story. He had spent years in exile and his defeat of Richard at III at the Battle of Bosworth was almost a chance affair. His victory, like those of several preceding Kings of England did not guarantee him power, indeed, as Penn points out, Henry's new position was by no means assured. Despite the "triumph and glory" of his coronation, this was a

"precarious claim to the throne, no large family clan and little hereditary land of his own, virtually no experience of government and heavily reliant on the doubtful allegiances of a group of Yorkists whose loyalties lay with the princess he now courted, there was little to suggest that Henry's reign would last long, or that civil conflict would not simply mutate again... Henry would be haunted by the specters of civil war, real and imagined. They would stay with him all his life and they would define his reign."

Civil war, or at least discontent was, indeed, a major part of Henry VII's reign. In 1497 the Cornish rose up, refusing taxes imposed by Henry in order to finance war with Scotland, war designed in part to shore up his position and his allies. Later that year, Perkin Warbeck, a pretender to the throne arrived in Cornwell hoping to ferment rebellion against Henry on the basis of the county's discontent. Both events ended badly for the rebels, though Warbeck was held in the tower of London as something of a curiosity at court before Henry allowed him to escape so that he could be recaptured and executed.

Significant sections of the book deal with that perennial preoccupation of feudal kings, their successors. Henry's clearly doted on his eldest son, Prince Arthur, who died shortly after his marriage to Catherine of Aragon. Catherine herself plays a central role in this history, effectively being little more than a bargaining chip between Henry and the recently reunited Spanish monarchy. Her betrothal to Henry's second son, who became Henry VIII, is very much a marriage of convenience for Henry's rule, but its clear that Henry junior doted on Catherine, marrying her rapidly after his ascension to the throne. Catherine's fortunes waxed and waned with her marriages, but also as the various power relations between European monarchies changed.

Initially Henry appears to have shown little interest in the day to day upbringing of his son. Later though, Henry takes him in hand, and Penn shows how the future Henry VIII was moulded into a model English king. Trained in the military arts, Henry was a keen jouster and several tournaments are described in detail. Henry VII understood all to well the importance of a neat succession and did everything possible to make sure that when his son came to the throne he was untouchable.

Beneath the surface of Henry's reign though, things were far from ideal. Finance was a continuous problem for Henry, though he amassed an enormous fortune in land, property and treasure. Those around him also could do well. In particular, his advisers Richard Empson and Edmund Dudley, made sure that controlling access to the king made them rich. But they had other ways of lining their pockets.

"Like all royal servants, their own interests blurred indistinctly with those of the crown. Showered with bribes, cash and land in exchange for 'secret labour' with the king, they took every opportunity that came their war - and proved particularly adept at doing so. Empson took bribes and fat ecclesiastical sinecures as danger money, for 'avoiding of his displeasure'; people paid him lobby fees to further their legal cases, only to discover that he was also accepting money from the other side. When the Sussex gentleman Roger Lewknor was imprisoned for murder, Dudley sold him a pardon in return for the title deeds to his estates."

But Dudley and Empson weren't simply about making themselves rich. It was their abilities that enabled Henry to bleed the rest of the country and in particualr the city,

"In Dudley's hands, Henry's tactics against the city reached fruition. He knew exactly how much the Corporation would be prepared to pay for renewal of its charters of self-government and trade privileges, and how much he could squeeze out of London's merchants in customs duties and the sale of export licenses.... As various London politicians pointed out uneasily, the king was riding roughshod over due process, changing procedures when he had 'none authority' to do so."

With Henry's death, Dudley and Empson's opponents moved against them. These two individuals had made many personal and political enemies. One of the most fascinating parts of Penn's book is how the news of Henry's death was "secretly kept" in order for the regime to be shored up, and to prevent Dudley and Empson from using their own power base to protect their wealth, positions and threaten the future succession.

Henry VIII's reign was very different, as an Italian ambassador noted, "all is milk and honey and nectar". The new king was more generous with his money and his favour, The old order was, to a certain extent, portrayed as a difficult, corrupt and dangerous time. The new order, at least according to the flunkies and poets, was to be a happier place.

Penn's book is an extremely detailed look at how the Tudor destiny was born and entrenched. Its detail unfortunately makes the book over long. It perhaps could have had 50 pages edited out. The author's enthusiasm for period detail and overlong explanation will tire even the most dedicated reader of Tudor history. That said, for those attempting to understand the long arc of English Medieval history this is a very useful work that is worth reading.

Related Reviews

Ingram - Bosworth 1485
Royle - The Wars of the Roses

David Mudd - Cornwall In Uproar

As a former, but long standing Conservative MP in Cornwall, David Mudd is an unlikely author for this blog to review. Nonetheless this short book, one of a number he wrote for Bissiney Books is a useful one because it highlights several forgotten periods of revolt and rebellion in the South West of England. The accounts need to be read carefully. Despite the reports of strikes, rebellions and protests often involving hundreds or thousands of Cornish people, Mudd invariable puts the origins of the outbursts in the hands of a few "well known" troublemakers.

But there are some fascinating stories here. The story of the 1912 China-Clay strikes will be known to some labour historians. The miners in this industry, notoriously low paid and in dangerous conditions, hadn't struck previously. But (according to Mudd) under the influence of a troublemaker mass meetings voted to strike, and then reject a paltry offer of 4s (20p) a week from the mine-owners. While Mudd is frequently careful to make sure he describes the police in glowing terms, even he cannot hide the violence with which they met the pickets, who drew "their truncheons and waded into the demonstrators with gusto."

Typically, the author sums up the story of the strike negatively, though the quote from the union organiser tells a different story, "Nothing has been gained except that the membership of the Workers' Union has been increased and trade unionism is stronger in the district than ever."

Oher stories are more complicated. The tale of the battles between the Cornish fishing communities and their compatriats from East Anglia who fished on the Sabbath, known as the Newlyn Fishing Riots and the accounts of anti-Irish riots in other small villages in the 19th century are interesting in that they combine class struggle, scapegoating and the influence of the strong religious beliefs of much of the Cornish community.

Concentrating as he does on the more unusual tales, there are two chapters which at first seem to merely tell amusing stories. One, dealing with the 1932 attack on a High Anglican Church by a mob because the vicar used theatre, art and displays to tell his Christian message and another looking at riots in Newquay against the building of a luxury hotel, appear at first simply to be expressions of anger from small groups.

But they tell more complex stories, that the author doesn't seem able to (or willing) to explore in detail. The removal of stones in the wall on the Newquay headland, for instance, seems to this reader to be part of a collective response to the enclosure of a small plot of common land by business people interested in catering to well-off tourists, not the local community. A story that may well have resonance in Cornwall today. The tale of the church damaged in religious riots, is actually a more complex one about communities trying to understand and make their religion more relevant. Its much more than a simple outburst of anger.

Mudd's short book makes it absolutely clear that there is a rich tradition of struggle in Cornwall. Ordinary people fighting for the right to decent jobs, the right to worship and organise, to live as they want to. On occasion, in his desire to tell a story, Mudd downplays some events. So the Prayerbook Uprising of 1549 which involved the massacre of 1000s gets only a short retelling. And the 1497 Cornish Uprising, despite shaking the Medieval Regime to its foundations, gets no mention. Perhaps these reflect the prejudices of a Tory MP. The book is also weakened by having no over-arching history, and the episodes (frequently out of chronological order) are simply presented to the reader.

But the book, while flawed, contains much of interest and is a good starting point for a part of the country whose history often gets overlooked. The rebellions, mutinies, riots and uprisings mentioned within tell a very different story to the sleepy history tourists often get.

Robin Cross - The Battle of Kursk: Operation Citadel 1943

Stalingrad was the turning point of the World War Two on the Eastern Front. The destruction of the German Sixth Army marked a major change for the fight against Hitler. But the subsequent battle for Kursk, that developed out of the relative positions of the German and Russian armies at the end of 1942 was the beginning of the end for Hitler.

The German debacle at Stalingrad gave the Russians the opportunity to strike rapidly westwards, which they seized. But, as the German army recovered, the Russians lines were left with an enormous bulge, the Kursk salient, which stretched deep into German territory. This was a weak point for the Russian army, and the high-command were sure that German armies would be unable to resist attacking from the north and south in an attempt to behead the Red Army's troops within the salient.

Robin Cross details the extraordinary battle that followed. Firstly he shows how reluctant many of the German leaders were to engage in battle. After Stalingrad they had developed a healthy respect for their enemy's capabilities. Hitler too prevaricated, initially enthusiastic for Operations Citadel, he then began delaying it for weeks. In part this helped sow the seeds of defeat, for the Russians were able to pour enormous quantities of troops and material into the Salient, building up what is likely to have been histories greatest defence in depth. Millions of mines, thousands of guns and tanks, and above all millions of men.

Cross' descriptions of the build up to the battle are surprisingly readable, combining military history with the story of the various contrasting leadership styles. Hitler is increasingly unable to relinquish the reins of power, his inflexibility and in particular his terror at the idea of retreat, even tactically, condemns many men to death and armies to defeat. But by 1943 German industry was also problematic. The powerful Tiger tank could not, despite Hitler's fantasies, be produced fast enough to win the battle. But these weren't the only factors. The German army was also failing to learn lessons, and was preparing its Blitzkrieg for Kursk. Tactics that worked well in 1941 with the wide open spaces available during the opening assault on Russia, were inappropriate the what would be a close in style of warfare.

Nonetheless when the battle came, the Germans came close. The Russian airforce was initially driven from the skies and Cross relates terrifying eyewitness accounts of how, one after another, Russian T34 tanks were destroyed by the heavier German armour. But defence  in depth, and enormous Russian sacrifice, as well as brilliant commanding meant the Red Army could hold the attack. And then, unleash the counter-attack which the Germans had no expectation off. This counter-attack was to destroy German ability to engage in offensive attacks in the East and transform the situation post Kursk. German manpower and resources were reduced to nothing, a situation summarized by a leaflet dropped on the German defenders of Kharkov by the Russian airforce,

"Comrades of the 3rd Panzer Division, we know that you are brave soldiers. Every other man in your division has the Iron Cross. But every other man on our side has a mortar. Surrender!"

The German commander, General Manstein, met with Hitler and his subordinate, Hollidt presented the Fuhrer with figures that underlined the seriousness of the situation.

"My XXIX Corps has 8706 men left. Facing it are 69,000 Russians. My XVII corps has 9284 men; facing it are 49,500 Russians. My IV Corps is relatively best off - it has 13,143 men, faced by 18,000 Russians."

Hitler dodged the situation. More obsessed with Allied landings in Sicily and Italy he prevaricated and made impossible promises. The Red Army followed up the attack out of Kursk by driving the Germans across the Dnieper river. As one German German reflected "There were to be no more periods of quiet on the Eastern Front. From now on the enemy was in undisputed possession of the initiative."

The story of this crucial battle of World War Two is brilliantly told in this classic book. Robin Cross never fails to remind us though, that the battle which is inevitably described as history's greatest tank battle, was in reality a battle that involved millions of men. It is perhaps this approach that makes this such a readable work. But it is the scale of the battle itself that makes it so shocking, among all the troops movements described in achingly accurate detail, we are never able to forget that these are real men, fighting and dying.

Related Reviews

Kershaw - The End

David Mitchell - Cloud Atlas

Cloud Atlas is a novel based on six hierarchically nested stories that stretch from the diary of a 16th century mariner in the Pacific Ocean to the life of someone living in a post apocalyptic Hawaii. To be honest, I thought the novel would be more complex, instead their appears to only be the most tenuous of links between the century spanning stories. That said, Cloud Atlas, is extremely enjoyable and very readable. With each story Mitchell uses a different style, meaning that some chapters are very funny, others tragic and some disturbing.

Reading the reviews after the book, it seems that the literary types got carried away with how unique the book is. While the idea of characters being re-incarnated through history is unusual, it isn't unique. Kim Stanley Robinson does it brilliantly in The Years of Rice and Salt for instance. But Mitchell tries to minimise the links between his stories, with characters only very occasionally having flashbacks that the reader can knowingly enjoy but which leave the characters confused. Cloud Atlas is a fun, unusual and well-written novel that will appeal to the reader looking for something different. Its prognosis for the future of humanity is notably bleak though.

Paul N. Siegel - The Meek and the Militant: Religion and Power Across the World

The question of religion has always been an important one for revolutionaries. This important, but slightly dated work, is an essential read for those attempting to understand the historic and social role of religion. Paul N. Siegel's work is from a Marxist point of view. He sees religion, not as a crude counter-revolutionary force which holds back workers and dims their outlook, but as Karl Marx did, dialectically. Religion is both the "opium" of the people and their "heart in a heartless world" offering hope for the future, a better life after death and on occasion, a radical way to interpret the world that can lead to radical action.

Siegel begins by looking at the origins of the Marxist critique of religion, seeing its roots in the French Enlightenment Materialists who came to an anti-religious position through a materialistic understanding of the universe. For those frustrated and annoyed at the contradictions of religion, there are entertaining sections here where Siegel summarises the materialist critique of Christianity. In particular the contradictions of the Bible, which frequently undermine claims of God as a benevolent force for good. There is much to build on in a critique of religion from a materialistic point of view. After all, religion does "foster ignorance", it is conservative, and it has frequently helped to serve the interests of the rich and powerful. The materialists also understood that the origins of religion lay in attempts to understand the universe. But Engels, Siegel points out, adds that only looking at this aspect misses a more important role of religion; that religion also reflects humanity's lack of control over social forces.

"Side by side with the forces of nature, social forces begin to be active - forces which confront man as equally alien and at first equally inexplicable, dominating him with the same apparent natural necessity as the forces of nature themselves... At a still further stage of evolution, all the natural and social attributes of the numerous gods are transferred to one almighty god."

Challenging religion then, means more than simply opposing it, or pointing out its inherent contradictions. Because it has a social origin and role, social change will ultimately be the way that society rids itself of the backwardness of religion. That's not to say that people cannot break from a religious understanding through argument or experience, but it is also true that this is not enough. Siegel quotes Freud,

"It is certainly senseless to begin by trying to do away with religion by force and at a single blow.... The believer will not let his belief be torn from him, either by arguments or by prohibition. And even if this did succeed with some it would be cruelty. A man who has been taking sleeping draughts for tens of years is naturally unable to sleep if his sleeping draught is taken away from him."

Religion offers an understanding of the world to the believer. It also offers a better world in the future, and sometimes, it is the radical language which believers use to try and change the world. The second half of the book looks at the social origins of the world's major religions. In doing so, Siegel shows how religion has often played a dual role. Early Christianity, for instance, offering a radical, revolutionary critique of existing Roman society and a political structure to organise. Siegel traces this role through history, examining for instance, how different Christian sects used different interpretations of the Bible  to push for change during the later years of European feudal society (and early, in some cases). The Quakers, the Diggers, the Levellers and many other Christian sects were trying to re-interpret the world and demand change in various forms. But often, when these movements were defeated,

"having laid down their weapons, they are co-opted and often transformed into the opposites through the influx of new members of different social classes. This process, epitomized in the evolution of early Christianity from a lower-class religion to the religion supporting the feudal structure, is repeated again and again."

But churches often themselves try to hold back the struggle. Siegel quotes Martin Luther King Jnr. during the Civil Rights Movement to illustrate this point, that

"too many Negro churches.. are so absorbed in a future good 'over yonder' that they condition their members to adjust to the present evils 'over here'."

Siegel thus outlines a clear Marxist understanding of the contradictory role of religion historically and, in contemporary capitalist society. His histories of the major religions are both interesting historically and illustrate his main points. While the religion may take different forms, there are many comparative points. Take Siegel's point about Hinduism and Buddhism, which both offer a better future in a future life,

"On the other hand, by performing one's caste obligations one could ascend to a higher caste in a future life and even, as later Hindu doctrine said, become a god... Everything is subject to change - except the caste system, which goes on forever. Instead of the everlasting reward and punishment in another world which the medieval Catholic Church used to maintain the social order, the Brahmans used an eternity of successive rewards and punishments in this world, with some transitory sojourns in another world."

Siegel's broad overview of religious history contains much of interest. The section on the appalling role of the Catholic Church during World War Two is very useful, as is his analysis of the origins of fundamentalist Christianity in the United States. Siegel's analysis of the origins of Islam and its role as both anti-imperialist, but also anti-socialist is also interesting in the light of events in the Middle East since World War Two. It is an analysis close to that of Chris Harman and will, even though it is now very dated, help inform anyone trying to understand the role of Islam today. Siegel also offers useful chapters tackling the question on whether Marxism is a religion (in the sense of a block of ideas passed down from a single, all knowing figure). This chapter feels particularly dated today, but Siegel was writing when the existence of the Soviet Union and the Eastern Bloc allowed a bastardisation of Marxism to dominate. Also interesting is Siegel's study of religion after the Cuban Revolution. If at times the author is soft on the Castro regime, his suggestion that leading figures in that movement had a nuanced understanding of the role of religion is interesting. I was also struck by how contemporary the section on Zionism was.

The final section, which gives a brief overview of revolutionaries and religion is particularly important. Building on the work of Marx, Engels, Lenin and Trotsky, Siegel rejects absolutely the idea that religious people cannot be revolutionaries, or in revolutionary organisation. He also explains how the Bolsheviks, in the early years of the Russian Revolution were able to separate Church from State and to use this strategy to undermine the historic role of religion, an example of not trying to do away with religion "at a single blow".

This important book contains much of interest to the contemporary radical reader. It is a very clear alternative to those, such as Richard Dawkins, who think that being a vocal atheist is somehow enough to be radical (and whose politics as a result frequently ends up being reactionary). By putting the historical materialist method at the heart of his study of religion, and explaining the dialectical social role of religion, Paul N. Siegel's book is a must read.

Mike Ingram - Bosworth 1485

The Battle of Bosworth brought the Wars of the Roses to an end, and installed Henry VII as King of England. For such a momentous event, the battle was itself quite short, involving relatively small numbers of troops (Ingram estimates based on contemporary sources and the known size of the armies, that Richard III had between 10,000 and 15,000 men on the day). Contemporary accounts differ widely on how many casualties there were, but contemporary accounts differ on almost all aspects of the battle. One suggest that Richard III's army lost 1000 men and only 100 from Henry's. Another says 300 on each side, and a final one gives the total dead as 10,000.

These big differences are typical of what we have in the records of the battle. So in this short work, Mike Ingram balances informed speculation with archaeological evidence from recent excavations of the battle field. Amazingly, for such a significant battle, we've only recently learnt were it actually was.

The significance of Bosworth can only be understood with a grounding in the history leading to the War of the Roses. This is less because of the conflicts of the different factions and more because it helps the reader understand why particular lords and nobles lined up on each side of the battle lines.

Ingram also tells us a lot about medieval warfare. Bosworth took place at a time when firearms and cannon were beginning to come into their own, but were still cumbersome. Archers still dominated, but new technologies were coming to the fore. I was surprised to find out that even troops following a particular noble would rarely have the same outfits. No uniforms here, just an emblem and a banner to rally around.

The battle itself was violent and bloody. Medieval warfare was, and Ingram's explanations of how particularly weapons were used might induce winches. A hammer to incapacitate a knight, damaging armoured joints so he couldn't move, then flip the weapon over and use the sharp axe to finish the job.

Given the numbers on the field, Henry should have lost the battle. But Ingram suggests that he masterfully used the terrain and the position of the sun, to give him the maximum advantage. Marshy ground lessened the impact of Richard's artillery, and most importantly for Henry, the troops of the lords Stanley eventually were deployed in his favour at a crucial point in the fight.

The outcome, Richard's death and Henry's crowning on the battle field led to a new era in British royal history. The dead were buried nearby, and the wounded mostly died of gangrene and other infections a few days later. Richard's noble followers were mostly killed at Bosworth and those that remained quickly gave in to the new order, or were executed. Henry VII backdated his declaration of being king to the day before the battle in order to charge his opponents with treason. History rewritten in the process of being made. The spoils of war included a set of Richard's tapestries for William Stanley. He didn't enjoy them for very long, because he eventually turned against Henry and was executed for treason during on the of the final hurrahs of the Yorkist cause, a failed rebellion in 1495. The rather inglorious end to the Wars of the Roses is very well summed up in this excellent short introduction to the battle, which is nicely illustrated and filled with information for someone interested in history, or a visitor to the battlefield.

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